God is pure and righteous and so He is totally separate from the thinking, desires, ambitions and ways of all men and women. Therefore, when we commit ourselves to God through baptism, He asks us to separate ourselves from the ways of the world and commit ourselves to His ways and principles. Thus the new way of life needs a new way of thinking:
In Galatians 5:16-24 Paul again shows how our thinking has to change. ‘Flesh’ stands for our sinful thoughts and ‘Spirit’ for Godly thoughts. He shows how they are opposites:
“… the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do”.
… sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.
… love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.
This shows clearly that there will be a continual struggle in our spiritual lives because “the fruit of the Spirit” (godliness) is very different from “the works of the flesh” (the ways of the world).
The apostle Paul also likens the change to taking off old clothes and putting on new ones. He tells us in Ephesians 4:22,24 to “put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires … and to put on the new self, created after the likeness of God in true righteousness and holiness”.
God does not see things in the same way as we do. He says in Isaiah 55:8,9:
God does not view history as we do. People may be impressed by powerful nations whereas God may consider them of little importance.
The Bible is God’s history book and the Jews are His people. God’s plan of salvation is centred on the Jews, although it extends to all nations. It is therefore not surprising that the Old Testament tells us about the history of the Jews. The New Testament tells us about the life of the Lord Jesus Christ and about the beginning of the Christian church.
The return of the Jews to the land of Israel after centuries of being scattered in other countries, is an event which the Bible prophesied thousands of years ago.
THE JEWS SCATTERED
Just after the resurrection of Christ and his subsequent ascension to heaven, the Jewish people were taken from their land by the Romans and scattered among all nations as a punishment by God for their sins. This had been prophesied by Jeremiah many years before the event:
“Because they have forsaken my law which I set before them, and have not obeyed my voice… therefore, thus saith the LORD… I will scatter them among the heathen” (Jeremiah 9:13-16)
THE JEWS TO BE REGATHERED
This however, was not intended to be a permanent arrangement as Jeremiah went on to say:
“Fear thou not, my servant Jacob, saith the LORD, neither be dismayed, O Israel: for, lo, I will save thee from afar and thy seed from the land of their captivity” (Jeremiah 30:10)
Whilst this prophecy awaits its fulfilment in the return of ALL the Jews to their own land, we are privileged to witness in our own day a partial return of the Jews to the land promised to their fathers. This is an essential part of God’s purpose in bringing about the settlement of the WHOLE nation in the land of Israel, as can be seen from Ezekiel 38:3-12. Here, the coming invasion of the land by Russia (see #7 in this series, Russia in Bible Prophecy) demands a strong settlement of Jews in the land, which has been the case since the establishment of the State of Israel in 1948. It will be interesting to trace the events which contributed to this development.
THE SEQUENCE OF EVENTS
In the latter part of the 19th century, the intensification of anti-semitism in Europe prompted Theodore Herzl, a Hungarian Jewish journalist, to found the Zionist movement to provide a place of refuge for persecuted Jews. At that time there were very few Jews in the land of Israel (or Palestine as it was then known), and the land itself was suffering from years of neglect.
THE STATE OF ISRAEL ESTABLISHED
The Zionist movement gained momentum, though the Jews returning to the land were still very few. It was not until 1917 that any great change was seen. In that year the British government issued the following declaration (known as the Balfour Declaration after Henry Balfour, then British Foreign Secretary):
“His Majesty’s government view with favour the establishment in Palestine of a national homeland for the Jews…”
At first, the return of the Jews to their homeland was only a trickle, but this slowly increased until (following the establishment of the State of Israel in 1948) it became a flood, so that today (2001) there are around five million Jews in the land.
THE RETURN OF CHRIST
These events herald the return of Christ to the earth. Although the Bible foretold this partial return of the Jews, their complete restoration to their land will not take place until Christ is reigning from Jerusalem.
As could be seen in Jeremiah’s prophecy, the Jews were scattered because they disobeyed the law of God. In spite of this, God has promised to restore them to their land to keep the oath which he swore to the fathers of the Jewish nation for their faithfulness, and for His holy name’s sake (see Deuteronomy 7:6-8 and Ezekiel 20:21,22). So, when all the Jews are gathered from all over the world, it will be only those who turn to God who will be allowed to dwell in the land in the kingdom of God, and those who will not accept Jesus as their king will be purged out (see Ezekiel 20:33-38). Then God will put His law in the hearts of the Jewish people and they will serve Him, as Jeremiah again wrote:
“I will put my law in their inward parts, and write it in their hearts; and will be their God and they shall be my people” (Jeremiah 31:33)
As a result of the favourable position with their God to which the Jews will be brought, they will discover that they will no longer be the hated people of the earth and the scapegoat for all that goes wrong, but instead they will be sought out by the people of other nations (see Zechariah 8:23).
BLESSINGS FOR ALL
Those nations who recognise the Jews as God’s people and submit to the rule of Christ, the king of the Jews, will themselves experience the blessings and prosperity flowing from their obedience to Gods law.
Those individual men and women who now choose to obey God’s commands will experience more than prosperity. The apostle Paul, when writing of the position of the Jews relative to the Gentiles (or non-Jews) said:
“If the casting away of them (the Jews) be the reconciling of the world, what shall the receiving (or regathering) of them be but life from the dead?” (Romans 11:15)
Yes. Resurrection from the dead and eternal life in God’s kingdom on the earth is the hope of the faithful! Positions of rulership with Christ over the nations of the earth are also held out to those who follow Christ now (see Revelation 5:9-10).
No. The Lord Jesus made no attempt to help rule his country. He resisted attempts to make him a ruler, and refused any position of power over others. The Lord knew that his Kingdom was “not of this world”, and that his first duty was to preach the gospel. A Christian should carefully avoid becoming mixed up with the affairs of the world.
Sometimes governments may do things that Christians cannot support â for example, going to war, or promoting gambling. Nevertheless as far as possible, a Christian should keep himself out of public affairs, and devote his energy to preaching the gospel and doing good to those in need; this was the example given by the Lord Jesus. (See John 6:15; Luke 12:14; John 18:36; 2 Timothy 2:4).
No. By voting a man shows that he is interested in politics, and a Christian should not be interested in politics. A Christian should accept whatever rulers God allows to be appointed, and pray that God will help them rule wisely. (See Daniel 4:25; Proverbs 2l:1; 1 Timothy 2:1, 2).
There are basic ‘everyday’ choices that we might take for granted, such as “What shall I wear today?” or “What shall I eat today?” There are more complex ‘life’ choices: “Who are those I choose to be my friends?”, “What do I choose to do with my time, my effort, my money?”, “Where and what do I choose to study or work for?” Sometimes we have plenty of time to mull over our thoughts, run them past others, discuss them at length; other decisions we make are instantaneous, reactive and spontaneous.
Every choice brings an opportunity to make a decision. Every opportunity to make a decision is an opportunity to include God in the life we live – however small or huge that decision may seem. God is looking for those who make their decisions considering Him first, with His Son at the centre of the choice being made and with His word at the heart of what they do.
This is the exercise of our conscience. With the word of God in mind – what is right, and what is wrong? Why is it right, or why is it wrong?
Some answers are clear, others are not and we must take care to recognise that life is not full of decisions we can always boil down to black and white. Yet in all our decisions God is looking for us to exercise our ability to choose His ways above our own and that of others who demand our allegiance.
Life is full of choices. Not everyone’s choices will be the same and the extent of the choice we have as individuals will depend on the circumstances and opportunities with which we are presented. However, each choice and the decision can impact deeply on our ability to keep God at the front of our thinking. Godly choices, decisions made based on a desire to do the will of God and bring Him glory, will undoubtedly bring us into conflict with those who do not share God’s values and principles; for this we should be prepared. Jesus’ advice was for us to focus our minds clearly on God’s promise of the kingdom:
EDWARD CARR – Faith Alive
Nevertheless, in the very rare case that a government passes a law that goes against God’s laws (for example, if we are ordered to worship idols, or to join the army) then we must “obey God rather than men”. (See Acts 5:29).
A Christian should not take his brother to law. (1 Corinthians 6:18).
A few Bible passages are sometimes thought to teach that Christians are promised eternal life in heaven. But they can all be shown to agree with the teaching of the rest of the Bible. For example, “my Father’s house”, of John 14:2 is not in heaven. God’s house is the temple, as John 2:16 shows. The greatest of all temples is a spiritual temple, and the believers are living stones in that great house that is still being built (See 1 Peter 2:5). God’s house is therefore on earth, and because of this the Lord Jesus says (in the next verse John 14:3), “I will come again and receive you unto myself”.